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When the catechumens have departed, the deacon asks the prayers : for the peace and welfare of the world, for the Holy, Catholic, and Apostolic Church, for the bishops and priests, for the sick, for those who have gone astray, etc., to each of which petitions the faithful answer " Kyrie Eleison ", or "Grant us, 0 Lord", or "We beseech Thee." The litany is concluded by the words, "Save us, restore us again, 0 Lord, by Thy mercy." The last petitions in our Litany of the Saints , with the responses "Deliver us, 0 Lord" and "We beseech Thee hear us", show a great resemblance to the Mass Litany of the Greek Church.

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Owing to the fact that the Mass Litany became popular through its use in processions, numberless varieties were soon made, especially in the Middle Ages.

Litanies appeared in honour of God the Father , of God the Son, of God the Holy Ghost, of the Precious Blood, of the Blessed Virgin, of the Immaculate Conception, of each of the saints honoured in different countries, for the souls in Purgatory, etc.

The Christian litany which replaced it set out from the church of S. Valentino Outside the Walls, and then at the Milvian Bridge. Mamertus, Bishop of Vienne, on account of the earthquakes and other calamities then prevalent. In the Ambrosian Rite this litany was celebrated on Monday, Tuesday, and Wednesday after Ascension.

From thence, instead of proceeding on the Claudian Way, as the heathens had done, it turned to the left towards the Vatican, stopped at a cross, of which the site is not given, and again in the paradise or atrium of St. Cosma e Damiano, the married women from San Stefano, the widows from S. It was prescribed for the whole of Frankish Gaul, in 511, by the Council of Orléans (can. In Spain we find a similar litany from Thursday to Saturday after Whitsuntide, another from the first to third of November, ordered by the Council of Gerunda in 517, and still another for December, commanded by the synod of Toledo in 638.

Peter's, and finally in the basilica itself, where the station was held (Duchesne, 288). In England the Litany of Rogation Days (Gang-Days) was known in the earliest periods.

In 590, when a pestilence caused by an overflow of the Tiber was ravaging Rome, Gregory the Great commanded a litany which is called "Septiformis"; on the preceding day he exhorted the people to fervent prayer, and arranged the order to be observed in the procession, viz, that the clergy from S. In Germany it was ordered by a Synod of Mainz in 813. Who made the heavens", etc., with the concluding words in each verse, "for his mercy endureth for ever." Similar is the canticle of praise by the youths in the fiery furnace (Dan., iii, 57-87), with the response, "praise and exalt him above all for ever." In the Mass of the Oriental Church we find several litanies in use even at the present day.This litany is prescribed in the Roman Breviary at the "Preces Feriales" and in the Monastic Breviary for every "Hora" ( Rule of St. The continuous repetition of the "Kyrie" is used today at the consecration of a church, while the relics to be placed in the altar are carried in procession around the church.These processions were called litanies, and in them pictures and other religious emblems were carried.In Rome, pope and people would go in procession each day, especially in Lent, to a different church, to celebrate the Sacred Mysteries.For the last decade, Gabe Rivera has been quietly shaping the tech industry’s story for its top executives, investors, and journalists.