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Early folk belief in vampires has sometimes been ascribed to the ignorance of the body's process of decomposition after death and how people in pre-industrial societies tried to rationalise this, creating the figure of the vampire to explain the mysteries of death.Porphyria was also linked with legends of vampirism in 1985 and received much media exposure, but has since been largely discredited.
It is difficult to make a single, definitive description of the folkloric vampire, though there are several elements common to many European legends.
This increased level of vampire superstition in Europe led to mass hysteria and in some cases resulted in corpses actually being staked and people being accused of vampirism.
In modern times, however, the vampire is generally held to be a fictitious entity, although belief in similar vampiric creatures such as the chupacabra still persists in some cultures.
The dhampir sprung of a karkanxholl has the unique ability to discern the karkanxholl; from this derives the expression the dhampir knows the lugat.
The lugat cannot be seen, he can only be killed by the dhampir, who himself is usually the son of a lugat. One method of finding a vampire's grave involved leading a virgin boy through a graveyard or church grounds on a virgin stallion—the horse would supposedly balk at the grave in question.
The Oxford English Dictionary dates the first appearance of the English word vampire (as vampyre) in English from 1734, in a travelogue titled Travels of Three English Gentlemen published in The Harleian Miscellany in 1745.
when Arnold Paole, a purported vampire in Serbia was described during the time when Northern Serbia was part of the Austrian Empire. Czech linguist Václav Machek proposes Slovak verb "vrepiť sa" (stick to, thrust into), or its hypothetical anagram "vperiť sa" (in Czech, archaic verb "vpeřit" means "to thrust violently") as an etymological background, and thus translates "upír" as "someone who thrusts, bites". Cultures such as the Mesopotamians, Hebrews, Ancient Greeks, and Romans had tales of demons and spirits which are considered precursors to modern vampires.The causes of vampiric generation were many and varied in original folklore.In Slavic and Chinese traditions, any corpse that was jumped over by an animal, particularly a dog or a cat, was feared to become one of the undead.In different regions, animals can be revenants as lugats; also, living people during their sleep. Evidence that a vampire was active in a given locality included death of cattle, sheep, relatives or neighbours.Folkloric vampires could also make their presence felt by engaging in minor poltergeist-like activity, such as hurling stones on roofs or moving household objects, Other apotropaics include sacred items, for example a crucifix, rosary, or holy water.However, despite the occurrence of vampire-like creatures in these ancient civilizations, the folklore for the entity we know today as the vampire originates almost exclusively from early-18th-century southeastern Europe, when verbal traditions of many ethnic groups of the region were recorded and published.