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For example, a lack of discussion on China’s system.They are thus unable to access educational, social, and healthcare services, making a discussion on its effects on attitudes toward marriage, intimacy, and procreation appropriate.
The response so far has not been as united as the attacks.
The contributors write from the assumption that marriage involves more than just the couple and is located both in the public and the private spheres, with deinstitutionalization destabilizing the boundaries.
As a sociological collection, both quantitative and qualitative methodologies are represented, but of particular interest to the general reader may be the ethnographic pieces by James Farrer on Chinese premarital intimacy, Petula Sik Ying Ho on Hong Kong men’s sexual desires and choices, and Hsiu-hua Shen on Taiwanese long-distance marriages divided by the Taiwan Strait, all of which humanize the academic topic through highlighting the people’s voices.
Legalizing same-sex marriage, various opponents contend, would lead to people marrying children or pets and increasing amounts of child abuse.
In Taiwan, these arguments are often masked as upholding traditional family values without recognizing the true origins of such purported values.
Supporters of the proposition targeted ethnic Asian minorities by spreading lies and pseudoscience made popular by the religious right.
Hak-Shing William Tam, one of the official proponents of the ballot measure and member of the American Return to God Prayer Movement, wrote in a Chinese language newspaper: In a macro environment in which homosexuality is gradually accepted as being normal, child molesting by gays is gradually being viewed as normal in academia.
Same-sex marriage has been at the forefront of the global movement for gay and lesbian rights and is arguably becoming an international norm (though perhaps with Western origins and biases) with its legalization in numerous jurisdictions worldwide. following the ruling in last year finding the federal legislation defining marriage as “a legal union between one man and one woman” unconstitutional.
Most recently, Uruguay, Brazil, France, and New Zealand legalized same-sex marriage in 2013, followed by England and Wales earlier this year. Thirty-three states now recognize same-sex marriage in addition to seven states that have rulings recognizing same-sex marriage put on hold pending appeals.
Consequently, the question that should be asked is: What would a chapter on same-sex sexuality in the anthology focus on?
A discussion on the same-sex marriage debates currently happening in Taiwan, Hong Kong, and other Sinophone societies, given the visibility of the struggles and the connections that can be drawn among the various efforts, would be appropriate. Michael Cole has pointed out, much of the vocal opposition to same-sex marriage in Taiwan has close connections with the American religious right that uses biblical and pseudoscientific arguments to argue that marriage has always been defined as between one man and one woman.
Chapters are organized by the three regions with the implicit purpose of comparing among the three and with other societies.